I could not agree with you more. The historical record is fragmentary at best and as belief systems changed much that was contradictory was destroyed or rejected. Back to the OT:
Ah yes, I love the Old Testament neat stuff like poor old Lot's wife being turned into a pillar of salt (kinda harsh) and while we're discussing Lot he offers his two virgin daughters to be gang raped by a mob to protect two men who are actually angels (do angels need protection?) and his drunken sex with them after fleeing Sodom (well Sodom was destroyed and Lot was the only man left). 42 boys ripped to shreds by two bears for making fun of Elisha's bald head (now that's the way to cure juvenile delinquents). But I digress.
The Old Testament is based primarily upon the Hebrew Bible, a collection of religious writings by ancient Israelites. However the Old Testament canon varies between Christian Churches. Protestants have a version with 39 books. Catholics have a version with 46 books, and Eastern Orthodox, and Oriental Orthodox Churches choose the Old Testament version with 49 books.
These consists of many distinct books written, compiled, and edited by various authors over a period of centuries. It is not entirely clear at what point the parameters of the Hebrew Bible became fixed. Some feel that the canon of the Hebrew Bible was established by about the 3rd century BC while others suggest later dates.
In broad general terms Christians traditionally divide the Old Testament into four sections:
1. Pentateuch (Torah)
2. The history books telling the history of the Israelites
3. The poetic and "Wisdom" books dealing, in various forms, with questions of good and evil in the world
4. The books of the biblical prophets.
The disputed books, included in one canon but not in others, are often called the Biblical apocrypha, a term that is sometimes used specifically to describe the books in the Catholic and Orthodox canons that are absent from the Jewish Masoretic Text and most modern Protestant Bibles. Catholics, following the Canon of Trent (1546), describe these books as deuterocanonical, while Greek Orthodox Christians, following the Synod of Jerusalem (1672), use the traditional name of anagignoskomena, meaning "that which is to be read." They are present in a few historic Protestant versions; the German Luther Bible included such books, as did the English 1611 King James Version.
The Old Testament concept of human beings consisted of a physical body made of flesh (basar), a spirit (ruah), and a soul (nephesh). Death, in Hebrew thought involved all three of these entities. The physical body is made of dust and returns to the dust after death (Genesis 2:7; 3:19).
It was also believed that at death the spirit (or breath) is withdrawn (Psalm 104:29; Ecclesiastes 12:7), and the soul (nephesh) was sent to sheol or the place of the dead (Psalm 16:10).
Thus, in the Old Testament death is viewed as the end of physical life but not the termination of existence. The dead, though separated from this life, continued to exist but this is a spirit existence and not a resurrection to a living body .
If you read my post again you will see that I did mention the three clear Old Testament examples of BODY resurrections.