mikewint
Captain
In their own words (biblebelievers.org)
Like other secret societies, the Freemasons have their own written constitutions. In the Scottish Rite petition for admission to the mysteries, question number 26 asks: 'Do you promise, upon your honor, to strictly adhere to and be governed by the Constitution and Laws of the Grand Lodge of Texas and by the By-Laws of this Lodge?' Question number 29 asks: 'Do you seriously declare, upon your honor, that you will cheerfully conform to the ancient established usages and customs of Masonry?'
Edmona Ronayue described the requirement of obedience to all laws and edicts: 'First, the candidate is made to swear eternal obedience to all Masonic laws and edicts, and without having the slightest knowledge of any one of them; then the law peremptorily excluding the name of Christ is submitted for his acceptance, and, lastly, in perfect harmony with the requirements of his Masonic obligation, a blind implicit unwavering obedience to this law is demanded of him whether right or wrong' (The Master's Carpet (1879).
'It is even claimed that: The teachings of Freemasonry . . . are summarily this: Obey Masonic law, and live' (Rev. C.G. Finney, The Character, Claims and Practical Workings of Freemasonry (1869) p.2130.
'It has been said: Those who over-step the Constitution of the US government by joining secret societies and take their judicial oaths to secretly uphold their members in so far as they can when their design and purposes conflict with our Constitutions and laws should be treated as traitors of the government and deprived of their franchise as citizens' (William Edward Smith, Christianity and Secret Societies, (1936) 25).
While not overtly encouraged to participate in criminal activity, Freemasons were sworn to protect their brother Freemasons should they engage in immoral or criminal conduct. The Royal Arch Mason swore, 'I will aid and assist a companion Royal Arch Mason, when engaged in any difficulty, and espouse his cause, so far as to extricate him from the same, if in my power, whether he be right or wrong . . . A companion Royal Arch Mason's secrets, given me in charge as such, and I knowing him to be such, shall remain as secure and inviolable, in my breast as in his own, murder and treason not excepted, etc.' (The Address of the U.S. Anti-Masonic Convention (1830) p. 9).
In summary, according to Freemasonry's critics, Freemasonry is a brotherhood or more aptly a cult which mandates secrecy and obedience within its ranks, affords protection and advancement of the interests of its members, punishes its enemies and turns a blind eye to criminal behavior committed by its members against non-members. Freemasonry provides a value system and an organizational structure which works to put brother Freemasons in positions of power in all organizations and can be used by its members for the most immoral and illegal purposes. Its foundation appears to rest upon the willingness of its members to selfishly exchange their ethics for personal advantage. Its strength appears to lie in a pervasive presence, unseen by those outside the brotherhood, working in concert to protect and expand their wealth and power.
Like other secret societies, the Freemasons have their own written constitutions. In the Scottish Rite petition for admission to the mysteries, question number 26 asks: 'Do you promise, upon your honor, to strictly adhere to and be governed by the Constitution and Laws of the Grand Lodge of Texas and by the By-Laws of this Lodge?' Question number 29 asks: 'Do you seriously declare, upon your honor, that you will cheerfully conform to the ancient established usages and customs of Masonry?'
Edmona Ronayue described the requirement of obedience to all laws and edicts: 'First, the candidate is made to swear eternal obedience to all Masonic laws and edicts, and without having the slightest knowledge of any one of them; then the law peremptorily excluding the name of Christ is submitted for his acceptance, and, lastly, in perfect harmony with the requirements of his Masonic obligation, a blind implicit unwavering obedience to this law is demanded of him whether right or wrong' (The Master's Carpet (1879).
'It is even claimed that: The teachings of Freemasonry . . . are summarily this: Obey Masonic law, and live' (Rev. C.G. Finney, The Character, Claims and Practical Workings of Freemasonry (1869) p.2130.
'It has been said: Those who over-step the Constitution of the US government by joining secret societies and take their judicial oaths to secretly uphold their members in so far as they can when their design and purposes conflict with our Constitutions and laws should be treated as traitors of the government and deprived of their franchise as citizens' (William Edward Smith, Christianity and Secret Societies, (1936) 25).
While not overtly encouraged to participate in criminal activity, Freemasons were sworn to protect their brother Freemasons should they engage in immoral or criminal conduct. The Royal Arch Mason swore, 'I will aid and assist a companion Royal Arch Mason, when engaged in any difficulty, and espouse his cause, so far as to extricate him from the same, if in my power, whether he be right or wrong . . . A companion Royal Arch Mason's secrets, given me in charge as such, and I knowing him to be such, shall remain as secure and inviolable, in my breast as in his own, murder and treason not excepted, etc.' (The Address of the U.S. Anti-Masonic Convention (1830) p. 9).
In summary, according to Freemasonry's critics, Freemasonry is a brotherhood or more aptly a cult which mandates secrecy and obedience within its ranks, affords protection and advancement of the interests of its members, punishes its enemies and turns a blind eye to criminal behavior committed by its members against non-members. Freemasonry provides a value system and an organizational structure which works to put brother Freemasons in positions of power in all organizations and can be used by its members for the most immoral and illegal purposes. Its foundation appears to rest upon the willingness of its members to selfishly exchange their ethics for personal advantage. Its strength appears to lie in a pervasive presence, unseen by those outside the brotherhood, working in concert to protect and expand their wealth and power.